I demand these things of myself as a member of the [Pagan]
Community:
- I must support
the work of making Wicca a respected religion
- I must expect
financial accountability from those groups to which I donate
monies
- I must stop the
mockery of other religions (including anti-Christian sentiment
sometimes found in modern Paganism)
- I must not
support religious plagiarism (such as the teaching of shamanism by
those who have never experienced the wilderness nor studied from a
real shaman)
- I must be
respectful of all other's ritual forms
- I must separate
myths and reality in our history and in our future
- I must work to
contribute towards a reputable public image of Wicca
- I must protest
against pagans who use shock tactics in dealing with the public
- I must upgrade
standards of Wiccan education
- I must support
serious research of our religious heritage
- I must demand
quality in pagan literature, newsletters and books
- I must support
the assembling of libraries
- I must not be a
religious isolationist and I must work to remove pagan ghetto
mentalities from our communities
- I must demand
provocative, challenging workshops over entertainment
- I must share my
knowledge and skills
- I must make
Initiations increasingly difficult, challenging and rewarding
- I must consider
the amount of education other religions expect of their clergy
when planning Wiccan training
- I must be
willing to network
- I must remain
in contact with pagans in other places
I demand these things of myself as a Priest/ess:
- I must prepare
for the deaths and burials of our peoples
- I must provide
for the future of my consecrated tools beyond my physical death
- I must work
towards the establishment of legal ministries
- I must provide
for children and their education
- I must provide
for the survival of my Tradition
I demand these things of myself as a [Pagan] citizen:
- I must promote
community service, being of help to all peoples regardless of
their beliefs
- I must be
willing to be political
- I must be a
knowledgeable, active voter
- I must respect
and utilize the system
- I must find
value in the political system in which I live or work actively to
promote change
- I must be aware
of the world perspective
- I must extend
myself
Source -
http://journalofawitch.blogspot.com/2006/11/witchs-personal-manifesto.html
Notes on
the Hermetic
Principle
The Seven
Hermetic Principles, upon which the entire Hermetic Philosophy is
based, are as follows:
1. THE PRINCIPLE OF MENTALISM:- This Principle embodies the
truth that "All is Mind." It explains that THE ALL (which is the
Substantial Reality underlying all the outward manifestations and
appearances which we know under the terms of "The Material
Universe"; the "Phenomena of Life"; "Matter"; "Energy"; and, in
short, all that is apparent to our material senses) is SPIRIT which
in itself is UNKNOWABLE and UNDEFINABLE, but which may be considered
and thought of as AN UNIVERSAL, INFINITE, LIVING MIND. It also
explains that all the phenomenal world or universe
is simply a Mental Creation of THE ALL, subject to the Laws of
Created Things, and that the universe, as a whole, and in its parts
or units, has its existence in the Mind of THE ALL, in which Mind we
"live and move and have our being." This Principle, by establishing
the Mental Nature of the Universe, easily explains all of the varied
mental and psychic phenomena that occupy such a large portion of the
public attention, and which, without such explanation, are
non-understandable and defy scientific treatment. An understanding
of this great Hermetic Principle of Mentalism enables the individual
to readily grasp the laws of the Mental Universe, and to apply the
same to his well-being and advancement. The Hermetic Student is
enabled to apply intelligently the great Mental Laws, instead of
using them in a haphazard manner. With the Master-Key in his
possession, the student. may unlock the many doors of the mental and
psychic temple of knowledge, and enter the same freely and
intelligently. This Principle explains the true nature of "Energy,"
"Power," and "Matter," and why and how all these are subordinate to
the Mastery of Mind. One of the old Hermetic Masters wrote, long
ages ago: "He who grasps the truth of the Mental Nature of the
Universe is well advanced on The Path to Mastery." And these words
are as true to-day as at the time they were first written. Without
this Master-Key, Mastery is impossible, and the student knocks in
vain at the many doors of The Temple.
2. THE PRINCIPLE OF CORRESPONDENCE:- This Principle embodies
the truth that there is always a Correspondence between the laws and
phenomena of the various planes of Being and Life. The old Hermetic
axiom ran in these words: "As above, so below; as below, so above."
and the grasping of this Principle gives one the means of solving
many a dark paradox, and hidden secret of Nature. There are planes
beyond our knowing, but when we apply the Principle of
Correspondence to them we are able to understand much that would
otherwise be unknowable to us. This Principle is of universal
application and manifestation, on the various planes of the
material, mental, and spiritual universe -- it is a Universal Law.
The ancient Hermetists considered this Principle as one of the most
important mental instruments by which man was able to pry aside the
obstacles which hid from view the Unknown. Its use even tore aside
the Veil of Isis to the extent that a glimpse of the face of the
goddess might be caught. Just as a knowledge of the Principles of
Geometry enables man to measure distant suns and their movements,
while seated in his observatory, so a knowledge of the Principle of
Correspondence enables Man to reason intelligently from the
Known to the Unknown. Studying the monad, he understands the
archangel.
3. THE PRINCIPLE OF VIBRATION:- This Principle embodies the
truth that "everything is in motion"; "everything vibrates";
"nothing is at rest"; facts which Modern Science endorses, and which
each new scientific discovery tends to verify. And yet this Hermetic
Principle was enunciated thousands of years ago, by the Masters of
Ancient Egypt. This Principle explains that the differences between
different manifestations of Matter, Energy, Mind, and even Spirit,
result largely from varying rates of Vibration. From THE ALL, which
is Pure Spirit, down to the grossest form of Matter, all is in
vibration--the higher the vibration, the higher the position in the
scale. The vibration of Spirit is at such an
infinite rate of intensity and rapidity that it is practically at
rest-just as a rapidly moving wheel seems to be motionless. And at
the other end of the scale, there are gross forms of matter whose
vibrations are so low as to seem at rest. Between these poles, there
are millions upon millions of varying degrees of vibration. From
corpuscle and electron, atom and molecule, to worlds and universes,
everything is in vibratory motion. This is also true on the planes
of energy and force (which are but varying degrees of vibration);
and also on the mental planes (whose states depend upon vibrations);
and even on to the spiritual planes. An understanding of this
Principle, with the appropriate formulas, enables Hermetic students
to control their own mental vibrations as well as those of others.
The Masters also apply this Principle to the conquering of Natural
phenomena, in various ways. "He who understands the Principle of
Vibration, has grasped the sceptre of power," says one of the old
writers.
4. THE PRINCIPLE OF POLARITY:- This Principle embodies the
truth that "everything is dual"; "everything has two poles";
"everything has its pair of opposites," all of which were old
Hermetic axioms. It explains the old paradoxes, that have perplexed
so many, which have been stated as follows: "Thesis and antithesis
are identical in nature, but different in degree"; "opposites are
the same, differing only in degree"; "the pairs of opposites may be
reconciled"; "extremes meet";" everything is and isn't, at the same
time"; "all truths are but half truths"; "every truth is
half-false"; "there are two sides to everything," etc., etc., etc.
It explains that in everything there are two poles, or opposite
aspects, and that "opposites" are really only the two extremes of
the same thing, with many varying degrees between them. To
illustrate: Heat and Cold, although" opposites," are really the same
thing, the differences consisting merely of degrees of the same
thing. Look at your thermometer and see if you can discover where
"heat" terminates and "cold" begins. There is no such thing as
"absolute heat" or "absolute cold"--the two terms
"heat" and "cold" simply indicate varying degrees of the same thing,
and that 'same thing" which manifests as "heat' and 'cold" is merely
a form, variety, and rate of Vibration. So "heat" and "cold" are
simply the "two poles' of that which we call "Heat"--and the
phenomena attendant thereupon are manifestations of the Principle of
Polarity. The same Principle manifests in the case of "Light and
Darkness," which are the same thing, the difference consisting of
varying degrees between the two poles of the phenomena. Where does
"darkness" leave off, and "light" begin? What is the difference
between "Large and Small"? Between "Hard and Soft"? Between "Black
and White"? Between "Sharp and Dull"? Between "Noise and Quiet"?
Between "High and Low"? Between "Positive and Negative"? The
Principle of Polarity explains these paradoxes, and no other
Principle can supersede it. The same Principle operates on the
Mental Plane. Let us take a radical and extreme example-that of
"Love and Hate," two mental states apparently totally different. And
yet there are degrees of Hate and degrees of Love, and a middle
point in which we use the terms "Like or Dislike," which shade into
each other so gradually that sometimes we are at a loss to know
whether we "like" or "dislike" or "neither." And all are simply
degrees of the same thing, as you will see if you will but think a
moment. And, more than this (and considered of more importance by
the Hermetists), it is possible to change the vibrations of Hate to
the vibrations of Love, in one's own mind, and in the minds of
others. Many of you, who read these lines, have had personal
experiences of the involuntary rapid transition from Love to Hate,
and the reverse, in your own case and that of others. And you will
therefore realize the possibility of this being accomplished by the
use of the Will, by means of the Hermetic formulas. "Good and Evil"
are but the poles of the same thing, and the Hermetist understands
the art of transmuting Evil into Good, by means of an application of
the Principle of Polarity. In short, the "Art of Polarization
becomes a phase of "Mental Alchemy" known and practiced by the
ancient and modern Hermetic Masters. An understanding of the
Principle will enable one to change his own Polarity, as well as
that of others, if he will devote the time and study necessary to
master the art.
5. THE
PRINCIPLE OF RHYTHM:- This Principle embodies the truth that in
everything there is manifesteda measured motion, to and fro; a flow
and inflow; a swing backward and forward; a pendulum-like movement;
a tide-like ebb and flow; a high-tide and low-tide; between the two
poles which exist in accordance with the Principle of Polarity
described a moment ago. There is always an action and a reaction; an
advance and a retreat; a rising and a sinking. This is in the
affairs of the Universe, suns, worlds, men, animals, mind, energy,
and matter. This law is manifest in the creation and destruction of
worlds; in the rise and fall of nations; in the life of all things;
and finally in the mental states of Man
(and it's with this latter that the Hermetists find the
understanding of the Principle most important). The Hermetists have
grasped this Principle, finding its universal application, and have
also discovered certain means to overcome its effects in themselves
by the use of the appropriate formulas and methods. They apply the
Mental Law of Neutralization. They cannot annul the Principle, or
cause it to cease its operation, but they have learned how to escape
its effects upon themselves to a certain degree depending upon the
Mastery of the Principle. They have learned how to USE it, instead
of being used BY it. In this and similar methods, consist the Art of
the Hermetists. The Master of Hermetics polarizes himself at the
point at which he desires to rest, and then neutralizes the Rhythmic
swing of the pendulum which would tend to carry him to the other
pole. All individuals who have attained any degree of Self-Mastery
do this to a certain degree, more or less unconsciously, but the
Master does this consciously, and by the use of his Will, and
attains a degree of Poise and Mental Firmness almost impossible of
belief on the part of the masses who are swung backward and forward
like a pendulum. This Principle and that of Polarity have been
closely studied by the Hermetists, and the methods of counteracting,
neutralizing, and USING them form an important part of the Hermetic
Mental Alchemy
6. THE PRINCIPLE OF CAUSE AND EFFECT:- This Principle embodies
the fact that there is a Cause for every Effect; an Effect from
every Cause. It explains that: "Everything Happens according to
Law"; that nothing ever "merely happens"; that there is no such
thing as Chance; that while there are various planes of Cause and
Effect, the higher dominating- the lower planes, still nothing ever
entirely escapes the Law. The Hermetists understand the art and
methods of rising above the ordinary plane of Cause and Effect, to a
certain degree, and by mentally rising to a higher plane they become
Causers instead of Effects. The masses of people are carried along,
obedient to environment; the wills and desires of others stronger
than themselves; heredity; suggestion; and other outward causes
moving them about like pawns on the Chessboard of Life. But the
Masters, rising to the plane above, dominate their moods,
characters, qualities, and powers, as well as the environment
surrounding them, and become Movers instead of pawns. They help to
PLAY THE GAME OF LIFE, instead of being played and moved about by
other wills and environment. They USE the Principle instead of being
its tools. The Masters obey the Causation of the higher planes, but
they help to RULE on their own plane. In this statement there is
condensed a wealth of Hermetic knowledge-let him read who can.
7. THE PRINCIPLE OF GENDER:- This Principle
embodies the truth that there is GENDER manifested in
everything--the Masculine and Feminine Principles ever at work. This
is true not only of the Physical Plane, but of the Mental and even
the Spiritual Planes. On the Physical Plane, the Principle manifests
as SEX, on the higher planes it takes higher forms, but the
Principle is ever the same. No creation, physical, mental or
spiritual, is possible without this Principle. An understanding of
its laws will throw light on many a subject that has perplexed the
minds of men. The Principle of Gender works ever in the direction of
generation, regeneration, and creation. Everything, and every
person,
contains the two Elements or Principles, or this great Principle,
within it, him or her. Every Male thing has the Female Element also;
every Female contains also the Male Principle. If you would
understand the philosophy of Mental and Spiritual Creation,
Generation, and Re-generation, you must understand and study this
Hermetic Principle. It contains the solution of many mysteries of
Life. We caution you that this Principle has no reference to the
many base, pernicious and degrading lustful theories, teachings and
practices, which are taught under fanciful titles, and which are a
prostitution of the great natural principle of Gender. Such base
revivals of the ancient infamous forms of Phallicism tend to ruin
mind, body and soul, and the Hermetic Philosophy has ever sounded
the warning note against these degraded teachings which tend toward
lust, licentiousness, and perversion of Nature's principles. If you
seek such teachings, you must go elsewhere for them--Hermeticism
contains nothing for you along these lines. To the pure, all things
are pure; to the base, all things are base.
Adapted from:
http://www.muhammadfarms.com/hermetic_principles.htm
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